The Speech of Pope John XXIII Opening the Second Vatican Council. Gaudet Mater Ecclesia (Latin for “Mother Church Rejoices”) is the opening declaration of the Second Vatican Council. Pope John opened the Council on. Find composition details, parts / movement information and albums that contain performances of Gaudet Mater Ecclesia on AllMusic.

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Pope John opened the Council on October 11,in a public session before the Council Fathers as well as representatives of 86 governments and international bodies. Following a Mass, the Pope read the opening declaration. In the speech, he rejected the thoughts of “prophets of doom who are always forecasting disaster” in the world and in the future of the Church. Pope John stressed the pastoral, not doctrinal, nature of the Council: The Church matsr not need to repeat or reformulate existing doctrines and dogma but rather had to teach Christ’s message in light of the modern world’s ever-changing trends.

He exhorted the Council Fathers “to use the medicine of mercy rather than the weapons of severity” in the documents they would produce. External links Original text Gaudet is a French surname. Notable people with the surname include: Passed by a vote of 2, to 88 of the assembled bishops, this declaration was promulgated on 28 Octoberby Pope Paul VI.

Over the course of several substantial revisions, the focus taudet the document was broadened to address relationships with several faiths.

Opposition from conservative elements in the Church was overcome and support gained from Jewish organisations. Coat of arms used by the Holy See between the death or renunciation of a pope and the election of a new incumbent Sedevacantism is the position, held by some traditionalist Catholics,[1][2] that the present occupier of the Holy See is not truly pope due to the mainstream church’s espousal of the heresy of modernism and that, for lack of a valid pope, the See has been vacant since the death of Pope Pius XII in The term “sedevacantism” is derived from the Latin phrase sede vacante, which means “with the chair [of Saint Peter] vacant”.

Altar in Newman University Church, Dublin, prepared for a Traditional Latin Mass Traditionalist Catholicism is a set of religious beliefs made up of the customs, traditions, liturgical forms, public and private devotions and presentations of the teaching of the Catholic Church before the Second Vatican Council — Traditionalist Catholics were disturbed by the liturgical transformations of the Second Vatican Council, arguing that it stripped the liturgy of its outward sacredness and made it too Protestant, eroding faith in the Real Presence of Christ in the Eucharist.

Many also oppose the social teachings given by the Church during and after the Council, and that on ecumenism, claiming that the latter blurs the lines between Catholicism and other religions. History The traditionalist movement traces its roots to at least the early s, when conservative Catholics opposed to or uncomfort The shared objective of these theologians was a fundamental reform of the dominance of Catholic theology by neo-scholasticism, which had resulted in the dominance of teaching by scholastically influenced manuals, criticism of modernism by the church and a defensive stance towards non-Catholic faiths.

The influence of the movement was important as a counterpoint to the widespread neo-scholasticism of Catholic thought, especially through its influence on the reforms initiated at the Second Vatican Council. Origins In the late nineteenth and first half of the twentieth century especially after the issuing of the encyclical Aeterni Patris by Pope Leo XIII inRoman Catholic thought was dominated by neo-scholastic forms of thought. This, in reaction against “modernist” theology, Gaudium et spes Ecclesiastical Latin: The Dogmatic Constitution treats the nature of the church in itself; the Pastoral Constitution treats its mission in the world.

As is customary with Catholic documents, the title is taken from its opening words in Latin “the joys and hopes”. The English translation begins: The joys and hopes, the grief and anguish of the people of our time, especially of those who are poor or afflicted, are the joys and hopes, the grief and anguish of the followers of Christ as well. Unitatis redintegratio Latin for “Restoration of unity” is the Second Vatican Council’s decree on ecumenism.

It was passed by a vote of 2, to 11 of the bishops assembled, and was promulgated by Pope Paul VI on 21 November Its title is taken from the opening words of the Latin text. The opening of the document’s English translation is: However, Unitatis articulates a different kind of ecclesiology than Praeclara.


It focuses on the unity of the people of God and on separate Christian brethren rather than insisting according to the classical formulation that schismatics must return to the fold under the unity of the Vicar of Christ.

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Unitatis acknowledges that there are serious problems facing prospects It withdrew the exchange of excommunications between prominent ecclesiastics in the Holy See and the Ecumenical Patriarchate of Constantinople, commonly known as the Great Schism of It did not end the schism but showed a desire for greater reconciliation between the two churches, represented by Pope Paul VI and Ecumenical Patriarch Athenagoras Ecclesiz.

Giovanni; born Angelo Faudet Roncalli, Italian pronunciation: Roncalli was unexpectedly elected pope on 28 October at age 76 after 11 ballots. Lumen gentium, the Dogmatic Constitution on the Church, is one of the principal documents of the Second Vatican Council. This dogmatic constitution was promulgated by Pope Paul VI on 21 Novemberfollowing approval by the assembled bishops by a vote efclesia 2, to 5.

Lumen Gentium magnified the authority, identity and the mission of the Church, as well as the duty of the faithful. It was promulgated on 28 October by Pope Paul VI, following approval by the assembled bishops mqter a vote of 2, to Description The document is generally referred to, not by its English-language title, “Declaration on Christian Education”, but by the opening words of its original Latin text, which mean “extremely important education”.

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Several changes resulted from the council, including the renewal of consecrated life with a revised charism, ecumenical efforts towards dialogue with other religions, and the universal call to holiness, which according to Pope Paul VI was “the most characteristic and ultimate purpose of the teachings of the Council”.

It was used to mean throwing open the doors of the Church in a desire to dialogue with the outside world. The term describing the Canon law update was eventually broadened to refer to the larger process of Church reform sought at the second Ecumenical Council held at the Vatican. Sign of the times is a phrase strongly associated with the Catholic Church in the era of the Second Vatican Council of the s. It was taken to mean that the church should listen to, and learn from, the world around it.

In other words, it should learn to read the ‘sign s of the times’. The phrase has continued to be used in papal encyclicals by every pope since then. Approved by a vote of 2, to 3 of the bishops assembled at the council, the decree was promulgated by Pope Paul VI on October 28, The Latin title means “desired renewal of the whole [Church]”.

The full text in English is available from the Holy See’s website. Contents The numbers given correspond to the section numbers within the text. Controversy The period that followed the One of the shorter documents of the Council, the decree was approved by a vote of 2, to 4 of the assembled bishops, and promulgated by Pope Paul VI on 28 October As is customary for Church documents, the title is taken from the first words incipit of the decree: Content The Second Vatican Council had already given an exposition of the nature of religious life in chapter 6 of the Constitution Lumen gentium.

This chapter described the essential form of religious life as a life “consecrated by the profession of the evangelical counsels”. It is composed of 24 points, with the aim of addressing the concerns and problems of social communication. Inter mirifica identifies social communication as the press, cinema, television, and other similar types of communication interfaces. The term social communications, apart from its more general use, has become the preferred term within documents of the Catholic Church for reference to media or mass media.

It has the advantage, as a term, of wider connotation – all communication is social but not all communication matfr “mass”. In effect, though, the two terms are used synonymously.

Historical Background While Inter mirifica was one of the first decrees to reach a conclusion during Vatican II, the document itself went through many drafts, throughout its d One of the shortest conciliar documents, it was approved by a vote of 2, to 39 and promulgated by Pope Paul VI on November 21, The decree recognizes the right of Eastern Catholics to keep their own distinct liturgical practices while remaining gaucet full communion with the Holy See.

The decree exhorts Eastern Catholics to “take steps to return to their ancestral traditions. In particular, the Patriarch or where applicable, major archbishop and synod have the power to establish eparchies, to nominate bishops within their patriarchate, to legislate the rights and obligations of the minor orders in It was approved by a vote of 2, to 2[2] of the assembled bishops and was promulgated by Pope Paul VI on 28 October Christus Dominus calls for strong episcopal conferences of bishops, to set the standard for the Church in their region, while fully supporting the Vatican and the Pope.


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CD describes how bishops exercise their office at three levels: It is one of the principal documents of the Second Vatican Council, indeed their very foundation in the view of one of the leading Council Fathers, Bishop Christopher Butler. The phrase “Dei verbum” is Latin for “Word of God” and is taken from the gudet line of the document,[2] as is customary for titles of major Catholic documents.

Contents of Dei verbum The numbers given correspond to the chapter numbers and, those in parentheses, to the section numbers within the text. On 7 Decemberthe document was promulgated by Pope Paul VI, after an approval vote of 2, to 4 among the assembled bishops. The title means “Order of Priests” in Latin. As is gajdet for such documents in the Catholic Church, it is taken from the first line of the decree its ecclesiq.

History Agitation among the Council Fathers for a separate and distinct conciliar decree on the priesthood began in the second session of the Councilin ecclrsia course of the eccclesia about the drafts concerning the Dogmatic Mateg on the Church Lumen Gentium.

The offering of Mass in Catholic Westminster Cathedral in London, celebrated with the use of the Roman Missal, published following the promulgation of Sacrosanctum concilium Sacrosanctum concilium, the Constitution on the Sacred Liturgy, is one of the constitutions of the Second Vatican Council.

It was approved by the assembled bishops by a vote of 2, to 4 and promulgated by Pope Paul VI on 4 December The title is taken from the gaudey lines of the document and means “this Mate Council”.

Contents The numbers given correspond to section numbers within the text. Before that time, those outside of the Catholic Church were categorised as heretics in reference to Protestantism and other groups or schismatics as in the case of the Orthodox Church. The Catholic Church’s commitment to ecumenism is based on the conviction that a divided Christianity “openly contradicts the will of Christ, scandalizes the world, and damages the holy cause of preaching t It set the ground rules by which the Church would relate to secular states, both pluralistic ones like the U.

The passage of this measure by a vote of 2, to 70 is considered by many one of the most significant events of the Council. Dignitatis Humanae became one of the key points of dispute between the Vatican and traditionalists such as Archbishop Marcel Mager who argued that the encyclical was incompatible with previous authoritatively stated Catholic teaching. Ad gentes is the Second Vatican Council’s decree on missionary activity that announces the Catholic Church’s commitment to bringing the Gospel to all people.

The title is Latin for “To the Nations,” ecclessia is from the first line of the decree, as is customary with Roman Catholic documents. It establishes evangelization as one of the fundamental missions of the Catholic Church and reaffirms the tie between evangelization and charity for the poor.

Gaudet Mater Ecclesia

Ad Gentes also calls for the formation of strong Christian communities as well as strong relations with other Christians. Finally, it lays out guidelines for the training and actions of the missionaries. Inculturation Ad gentes focused on the factors involved in mission work. It called for the continued development of missionary acculturation. It encourages missionaries eccleesia live with the gauset they are attempting to convert, to absorb their wa By the spirit of Vatican II is meant the teaching and intentions of the Second Vatican Council interpreted in a way that is not limited to a literal reading of its documents, or even interpreted in a way that contradicts the gaydet of the Council[1][2] cf.

Saint Paul’s phrase, “the letter kills, but the Spirit gives life”. The Mass of St.